Center for Medieval and Renaissance Studies Amsterdam

Photographer: Eduard Lampe

dr. H.J. (Jacqueline) Borsje

Religiewetenschappen
  • Faculty of Humanities
    Capaciteitsgroep Religiestudies
  • Visiting address
    Oost-Indisch Huis
    Kloveniersburgwal 48  Room number: D1.10B
  • Postal address:
    Kloveniersburgwal  48
    1012 CX  Amsterdam
  • H.J.Borsje@uva.nl
    T: 0205252012

Jacqueline Borsje

Jacqueline Borsje is a specialist in the Academic Study of Religion and Celtic Studies. She is principal investigator of the NWO-VIDI research project 'The power of words in medieval Ireland' at the University of Amsterdam, and Associate Member of the Research Institute for Irish and Celtic Studies of the University of Ulster.

Background

Jacqueline Borsje studied Religious Studies (Godsdienstwetenschap) and Theology at the Vrije Universiteit in Amsterdam and graduated in 1988 ( cum laude ) , after which she read Old and Middle Irish in the University of Utrecht. In 1996 she was awarded a PhD ( cum laude ) at the Vrije Universiteit. Her PhD-thesis was published as From Chaos to Enemy: Encounters with Monsters in Early Irish Texts. An investigation related to the process of christianization and the concept of evil (Turnhout: Brepols, 1996).

In the Netherlands, she held several research fellowships, financed by N.W.O. (at the Department of Theology of the Vrije Universiteit in Amsterdam; at the Research Institute for History and Culture of the University of Utrecht ; and, at present, at the Department of Art, Religion and Culture Studies of the University of Amsterdam). She has been a research fellow at the School of Celtic Studies of the Dublin Institute for Advanced Studies (1997-2000) and held a research lectureship in Traditional Medieval Irish and European Cultures at the Research Institute for Irish and Celtic Studies at the University of Ulster (2006-2008).

She is co-init iator and coordinator of the international interdisciplinary research network 'The Power of Words in Traditional European Cultures'. She is vice president of the Dutch Association for the Academic Study of Religion (het Nederlands Genootschap voor Godsdienstwetenschap); she is Corresponding Fellow of the Centre for the Study of Religion in Celtic Societies at Lampeter, University of Wales; she is a member of the Consultative Committee for Peritia: Journal of the Medieval Academy of Ireland , the Alexander Carmichael Advisory Board, Celtic and Scottish Studies, University of Edinburgh, and the Editorial Board of Yorkshire Celtic Studies .

Research areas

Religion, mythology and literature, especially of Medieval Ireland.

Research projects  

The power of words in general

The power of words in medieval Ireland 

Celtic Cosmology

Supernatural beings and Fate in medieval Irish texts

The process of Christianization and the medieval Irish literary tradition

The concept of evil

Monsters

Magic and witchcraft

Main Publications

Books  

The Celtic Evil Eye and Related Mythological Motifs in Medieval Ireland , Studies in the History and Anthropology of Religion 2 (Leuven - Paris - Walpole (MA): Peeters, 2012).

From Chaos to Enemy: Encounters with Monstersin Early Irish Texts. An investigation related to the process of christianization and the concept of evil

, Instrumenta Patristica 29 (Turnhout: Brepols, 1996).  

With Reender Kranenborg, Levende Godsdiensten 2. Moderne westerse stromingen: leereenheden 1-6 (Kampen: Kok, 1991).

With Reender Kranenborg, Vrouwenspiritualiteit. The Siddha-yoga van Swami Muktananda . Religieuze bewegingen in Nederland 14 (Amsterdam: VU Uitgeverij, 1987).

Articles

J. Borsje, 'Love Magic in Medieval Irish Penitentials, Law and Literature: A Dynamic Perspective', Studia Neophilologica 84, Supplement 1, Special Issue (2012) 6-23; http://www.tandfonline.com/doi/pdf/10.1080/00393274.2011.646433

J. Borsje, 'Rules & Legislation on Love Charms in Early Medieval Ireland ', Peritia 21 (2010 [2011]) 172-90 .

J. Borsje, 'Digitizing Irish and Dutch charms', in: Tatyana Mikhailova, Jonathan Roper, Andrey Toporkov and Dmitry S. Nikolayev (eds), Oral Charms in Structural and Comparative Light. Proceedings of the Conference of the ISFNR Committee on Charms, Charmers and Charming 27-29th October 2011 Moscow ( Moscow : PROBEL-2000, 2011), 128-37.

http://verbalcharms.ru/books/sbornik.pdf  

J. Borsje, ' De eerste persoon enkelvoud in middeleeuwse Ierse toverspreuken', Kelten. Mededelingen van de Stichting A.G. van Hamel voor Keltische Studies nr 50 (May 2011), 3-5.

http://dare.uva.nl/record/383123

'Sila slova v srednevekovoj Irlandii ' [ The Power of Words in Medieval Ireland] , in: T. Mikhailova, A. Muradova, & D. Nikolaev (eds), Magija formuly [ The Magic of a Formula ] ( Moscow : Thesaurus , 2009), 15-20 .

'Supernatural Threats to Kings: Exploration of a Motif in the Ulster Cycle and in Other Medieval Irish Tales', in Ruairí Ó hUiginn & B. Ó Catháin (eds), Ulidia II: Proceedings of the Second International Conference on the Ulster Cycle of Tales (Maynooth: An Sagart, 2009), 173-194.

http://dare.uva.nl/record/293698

'Monotheistic to a Certain Extent. The 'Good Neighbours' of God in Ireland ', in: Anne-Marie Korte & Maaike de Haardt (eds), The Boundaries of Monotheism: Interdisciplinary Explorations into the Foundations of Western Monotheism , Studies in Theology and Religion 13 ( Leiden & Boston : Brill, 2009), 53-82.

http://dare.uva.nl/record/336953

'Identiteit, integratie en traditie'

http://www.nieuwwij.nl/index.php?pageID=15&messageID=1642 . (2009)

'Druids, Deer and "Words of Power": Coming to Terms with Evil in MedievalIreland', in: Katja Ritari & Alexandra Bergholm (eds), Approaches to Religion and Mythology in Celtic Studies ( Cambridge : Cambridge Scholars Publishing, 2008) 122-149.(long version)

http://dare.uva.nl/record/293699

'Druids, Deer and 'Words of Power': Coming to Terms with Evil in Medieval Ireland', in: Nelly van Doorn-Harder & Lourens Minnema (eds), Coping with Evil in Religion and Culture. Case Studies , Currents of Encounter35( Amsterdam , New York : Rodopi, 2008) 25-49. (short version)

http://dare.uva.nl/record/293700  

'Demonising the enemy: a study of Congal Cáech', in: Jan Erik Rekdal & Ailbhe Ó Corráin (eds), Proceedings of the Eighth Symposium of Societas Celtologica Nordica , Studia Celtica Upsaliensia Volume 7, Acta Universitatis Upsaliensis, (University of Uppsala, 2007), 21-38.

http://dare.uva.nl/record/271678  

'Human sacrifice in medieval Irish literature', in: J. N. Bremmer (ed.), The Strange World of Human Sacrifice ( Leuven : Peeters, 2007), 31-54.

http://dare.uva.nl/record/271677

'The 'terror of the night' and the Morrígain: Shifting faces of the supernatural', in: Mícheál Ó Flaithearta (ed.), Proceedings of the Seventh Symposium of Societas Celtologica Nordica . Acta Universitatis Upsaliensis. Studia Celtica Upsaliensia 6 (Uppsala 2007), 71-98.

http://dare.uva.nl/record/271676

'Úath mac Imomain und andere Schreckgespenster - Phantastische Kreationen oder traditionelle Elemente des irischenmittelalterlichen Erbes', in: Helmut Birkhan (Hg.), Kelten-Einfälle an der Donau. Akten des Vierten Symposiums deutschsprachiger Keltologinnen und Keltologen. Österreichische Akademie der Wissenschaften Philosophisch-Historische Klasse Denkschriften, 345. Band (Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007), 51-65 .

' FledBricrenn and tales of terror', Peritia 19 (2005 [2007]) 173-192.
http://igitur-archive.library.uu.nl/let/2006-0808-200036/UUindex.html

'Bodb', in: John T. Koch (ed.), Celtic Culture: A Historical Encyclopedia (Santa Barbara: ABC-Clio, 2006) vol. 1, 220-221. http://igitur-archive.library.uu.nl/let/2010-0104-200119/UUindex.html

'Predznamenovania, predskazania i ispytania: demony i orujie v drevneirlandskih textah ', in: Tatyana Mikhailova (ed.), Mifologema jentshini-sudbi u drevnih keltov i germancev ( Woman as Fate in Old Germanic and Celtic tradition ) (Moscow: Indrik, 2005) 172-190.

'Witchcraft and Magic',in:Seán Duffy (ed.), MedievalIreland. An Encyclopedia (New York: Routledge, 2005) 518-520.
http://igitur-archive.library.uu.nl/let/2006-0801-213155/UUindex.html

'Über die Identität von Nár Túathcháech aus der verlorengegangenen Erzählung Echtrae Chrimthainn Nia Náir ', in: Erich Poppe (hrsg.), Keltologie heute. Themen und Fragestellungen. Akten des 3. Deutschen Keltologensymposiums - Marburg, März 2001 , Studien und Texte zur Keltologie 6 (Münster: Nodus, 2004) 169-193.
http://igitur-archive.library.uu.nl/let/2006-1201-202926/UUindex.html

'Het mensenoffer als literair motief in het middeleeuwse Ierland', Nederlands Theologisch Tijdschrift 58 (2004) 46-60 (reprinted in In-Nuachta 21 (2005) 15-22, and in In-Nuachta 22 (2007) 18-21).
http://igitur-archive.library.uu.nl/let/2006-1201-202937/UUindex.html

With Fergus Kelly, ''The evil eye' in early Irish literature andlaw', Celtica 24 (2003) 1-39.
http://www.celt.dias.ie/publications/celtica/c24/c24-1-39.pdf

'Het 'boze oog' in middeleeuwse Ierse wetteksten', in: Inge Genee, Bart Jaski & Bernadette Smelik (eds.), Arthur, Brigit, Conn, Deirdre...Verhaal, taal en recht in de Keltische wereld. Liber amicorum voor Leni van Strien-Gerritsen (Nijmegen: De Keltische Draak, 2003) 38-50. http://igitur-archive.library.uu.nl/let/2010-0104-200124/UUindex.html

'De goede buren van God: Verschillende vormen van inculturatie van het volk van de elfenheuvels in het middeleeuwse Ierse christendom', in: C. van den Burg, J. Gort, R. Kranenborg, L. Minnema & H. Vroom (eds), Veelkleurig christendom. Contextualisatie in Noord, Zuid, Oost en West . Religieus pluralisme en multiculturaliteit 3 (Zoetermeer: Meinema, 2003) 197-210. http://igitur-archive.library.uu.nl/let/2010-0104-200123/UUindex.html

'Fate in early Irish texts', Peritia 16 (2002 [2003]) 214-231. http://igitur-archive.library.uu.nl/let/2010-0104-200121/UUindex.html

'Approaching Danger: Togail Bruidne Da Derga and the Motif of Being One-Eyed ', in: J. Nagy(ed.), Identifying the Celtic. Celtic Studies Association Of North America Yearbook 2 (Dublin: Four Courts Press, 2002) 75-99.

'The Meaning of túathcháech in Early Irish Texts', Cambrian Medieval Celtic Studies 43 (2002) 1-24.

'Evil and the Changing Nature of Monsters in Early Irish Texts', in: K. E. Olsen & L. A. J. R. Houwen (eds.), Monsters and the Monstrous in Medieval Northwest Europe (Leuven, Paris, Sterling Virginia: Peeters, 2001) 59-77.

'Women in Columba's Life , asSeen through the Eyes ofhis Biographer Adomnán', in: A.-M. Korte (ed.), Women & Miracle-Stories. A Multidisciplinary Exploration , Numen Book Series, Studies in the History of Religions 88 (Leiden, Boston, Köln: E. J. Brill, 2001) 87-122.

'Omens, ordeals and oracles: On demons and weapons in early Irish texts', Peritia. Journal of the Medieval Academy of Ireland 13 (1999) 224-248.

'Zeemonsters en de mythische dimensie van de zee', Madoc. Tijdschrift over de Middeleeuwen 13 (1999) 268-276.

'Kijken met een heroïsch en een monastiek oog: Betrokkenheid en distantie bij het lezen van oude Ierse teksten', Nederlands Theologisch Tijdschrift 52 (1998) 265-282.

'The movement of water as symbolised by monsters in early Irish texts', Peritia. Journal of the Medieval Academy of Ireland 11 (1997) 153-170.

With Dáibhí Ó Cróinín, 'A monster in the Indian Ocean', Nederlands Theologisch Tijdschrift 49 (1995) 1-11.

'The bruch in the Irish version of the Sunday Letter', Ériu 45 (1994) 83-98.

'The monster in the river Ness in Vita Sancti Columbae : A study of a miracle', Peritia.Journal of the Medieval Academy of Ireland 8 (1994) 27-34.

'De tragedie van Fergus de koning en Dorn de slavin. Een proeve van een Iers-Keltisch conflict' in: F. Dröes, A.-M. Korte, M. Papavoine, J. Bekkenkamp (eds), Proeven van Vrouwenstudies Theologie 3, IIMO Research Publication 36 (Zoetermeer: Meinema, 1993) 207-240.

'Feministische theologie en feministische spiritualiteit, lijm of hout?', in: J. Borsje et al ., Zin en onzinvande Godin. Uitdagingen van de feministische spiritualiteit aan de feministische theologie , eds: H. Koster & D.-E. Cazemier (Voorburg: PSBL, 1989) 13-20.

With Renske Oldenboom, 'Verbeeldingskracht en religieuze vorming', Voorwerk. Tijdschrift voor godsdienstige vorming in school enkerk 1 (1985) 5, 44-51.

Reviews

< Review of Robin Chapman Stacey, Dark Speech: The Performance of Law in Early Ireland , The Middle Ages Series, Philadelphia : University of Pennsylvania Press, 2007> Celtic Studies Association of North America Newsletter 26 (2009) 2, 8-11.

http://dare.uva.nl/record/336964

Review of < Jonathan M. Wooding (ed.), The Otherworld Voyage in Early Irish Literature. An Anthology of Criticism , Dublin: Four Courts Press, 2000> Early Medieval Europe 12 (2003) 86-88 .

Review of < L. Toorians (ed.), Kelten en de Nederlanden van prehistorie tot heden , Orbis Linguarum 1, Leuven, Paris: Peeters, 1998> Celtica 24 (2003) 336-340.

Review of <r. i traditions , Numen Book Series, Studies in the History of Religions 66, Leiden, New York, Köln: E. J. Brill, 1995> Nederlands Theologisch Tijdschrift 51 (1997) 233-234.

Review of <d. i letterkunde , Amsterdam: Gerard Timmer Prods, 1988> Mediaevistik. Internationale Zeitschrift für Interdisziplinäre Mittelalterforschung 3(1990) 337-339, and Mediaevistik. Internationale Zeitschrift für Interdisziplinäre Mittelalterforschung 4 (1991) 417-419.

 

2017

  • Borsje, H. J. (2017). The Secret of the Celts Revisited. Religion & Theology, 24(1), 130-155. DOI: 10.1163/15743012-02401007 
  • Borsje, H. J. (2017). The Power of Words: Sacred and Forbidden Love Magic in Medieval Ireland. In A. Berlis, A-M. Korte , & K. Biezeveld (Eds.), Everyday Life and the Sacred: Re/configuring Gender Studies in Religion (Vol. 23, pp. 218-248). [12] (Studies in Theology and Religion ; Vol. 23). Leiden-Boston: Brill.

2016

  • Borsje, J. (2016). Medieval Irish Spells: 'Words of Power' as Performance. In E. van den Hemel, & A. Szafraniec (Eds.), Words: Religious Language Matters (pp. 35-53). New York: Fordham University Press. [details] 

2015

  • Borsje, J. (2015). Celtic Spells and Counterspells. In K. Ritari, & A. Bergholm (Eds.), Understanding Celtic religion: revisiting the pagan past (pp. 9-50). (New approaches to Celtic religion and mythology). Cardiff: University of Wales Press. [details] 

2014

  • Borsje, J. (2014). Introduction. In J. Borsje, A. Dooley, S. Mac Mathúna, & G. Toner (Eds.), Celtic cosmology: perspectives from Ireland and Scotland. (pp. 1-9). (Papers in mediaeval studies; No. 26). Toronto: Pontifical Institute of Mediaeval Studies. [details] 

2013

  • Borsje, J. (2013). A spell called Éle. In G. Toner, & S. Mac Mathúna (Eds.), Ulidia 3: proceedings of the Third International Conference on the Ulster Cycle of Tales, University of Ulster, Coleraine 22-25 June, 2009: in memoriam Patrick Leo Henry (pp. 193-212). Berlin: Curach Bhán. [details] 
  • Borsje, J. (2013). The second spell in the Stowe Missal. In C. Hambro, & L. I. Widerøe (Eds.), Lochlann: Festskrift til Jan Erik Rekdal på 60-årsdagen = aistí in ómós do Jan Erik Rekdal ar a 60ú lá breithe (pp. 12-26). Oslo: Hermes Academic Publishing. [details] 

2012

2010

2005

2004

  • Borsje, H. J. (2004). Über die Identität von Nár Túathcháech aus der verlorengegangenen Erzählung Echtrae Chrimthainn Nia Náir. In E. Poppe (Ed.), Keltologie heute. Themen und Fragestellungen. Akten des 3. Deutschen Keltologensymposiums - Marburg, März 2001. (pp. 169-193). (Studien und Texte zur Keltologie; No. 6). Muenster: Nodus. DOI: http://igitur-archive.library.uu.nl/let/2006-1201-202926/UUindex.html 

2003

2002

2001

  • Borsje, H. J. (2001). Evil and the Changing Nature of Monsters in Early Irish Texts. In K. E. Olsen, & L. A. J. R. Houwen (Eds.), Monsters and the Monstrous in Medieval Northwest Europe. (pp. 59-77). (Mediaevalia Groningana; No. NS 3). Leuven, Paris, Sterling Virginia: Peeters.

1999

  • Borsje, H. J. (1999). Omens, ordeals and oracles: On demons and weapons in early Irish texts. Peritia, 13, 224-248.

1997

  • Borsje, H. J. (1997). The movement of water as symbolised by monsters in early Irish texts. Peritia, 11, 153-170.

1996

  • Borsje, H. J. (1996). From Chaos to Enemy: Encounters with Monsters in Early Irish Texts. An investigation related to the process of christianization and the concept of evil. (Instrumenta Patristica; No. 29). Turnhout: Brepols.

1995

  • Borsje, H. J., & Ó Cróinín, D. (1995). A monster in the Indian Ocean. Nederlands Theologisch Tijdschrift, 49, 1-11.

1994

  • Borsje, H. J. (1994). The bruch in the Irish version of the Sunday Letter. Ériu, 45, 83-98.
  • Borsje, H. J. (1994). The monster in the river Ness in Vita Sancti Columbae: A study of a miracle. Peritia, 8, 27-34.

2016

  • Borsje, J. (2016). Random Thoughts about Restless Women. In Focal, fios agus foghlaim: Тезисы международной конференции, посвященной отечественной школе кельтологии и юбилею д.ф.н., профессора Татьяны Андреевны Михайловой (pp. 10-15). Moskva: Сектор анатолийских и кельтских языков Института языкознания РАН, кафедра германской и кельтской филологии Московского государственного университета им. Ломоносова. [details] 

2012

  • Borsje, J. (2012). The Celtic evil eye and related mythological motifs in medieval Ireland. (Studies in the history and anthropology of religion; No. 2). Leuven - Paris - Walpole (MA): Peeters. [details] 
  • Borsje, J. (2012). Bodb. In J. T. Koch, & A. Minard (Eds.), The Celts: history, life, and culture. - Vol. 1 (pp. 100-101). Santa Barbara, CA: ABC-Clio. [details] 
  • Borsje, J. (2012). Zlo i meni͡ai͡ushchai͡asi͡a priroda chudovishch v ranneirlandskikh tekstakh. Atlantika, 10, 3-20. [details] 

2011

  • Borsje, J. (2011). Digitizing Irish and Dutch charms. In T. A. Mikhailova, J. Roper, A. Toporkov, & D. S. Nikolayev (Eds.), Oral Charms in Structural and Comparative Light: Proceedings of the Conference of the International Society for Folk Narrative Research's (ISFNR) Committee on Charms, Charmers and Charming; 27-29th October 2011 Moscow = Заговорные тексты в структурном и сравнительном освещении (pp. 128-137). Moscow: PROBEL-2000. [details] 

2009

  • Borsje, J. (2009). Monotheistic to a certain extent: the ‘good neighbours’ of God in Ireland. In A-M. Korte, & M. de Haardt (Eds.), The boundaries of monotheism: interdisciplinary explorations into the foundations of western monotheism (pp. 53-82). (Studies in theology and religion; No. 13). Leiden [etc.]: Brill. [details] 
  • Borsje, J. (2009). Sila slova v srednevekovoj Irlandii. In T. A. Michajlova, A. R. Muradova, & D. S. Nikolaev (Eds.), Magija formuly: materialy kruglogo stola (pp. 15-20). Moskva: Tezaurus. [details] 
  • Borsje, J. (2009). Supernatural threats to kings: exploration of a motif in the Ulster Cycle and in other medieval Irish tales. In R. Ó hUiginn, & B. Ó Catháin (Eds.), Ulidia 2: proceedings of the Second International Conference on the Ulster Cycle of Tales, National University of Ireland, Maynooth, 24-27 June 2005 (pp. 173-194). Maigh Nuad: An Sagart. [details] 

2008

  • Borsje, J. (2008). Druids, deer and ‘words of power’: coming to terms with evil in medieval Ireland. In K. Ritari, & A. Bergholm (Eds.), Approaches to religion and mythology in Celtic studies (pp. 122-149). Newcastle: Cambridge Scholars. [details] 
  • Borsje, J. (2008). Druids, deer and ‘words of power’: coming to terms with evil in medieval Ireland. In N. van Doorn-Harder, & L. Minnema (Eds.), Coping with evil in religion and culture: case studies (pp. 25-49). (Currents of encounter; No. 35). Amsterdam, New York: Rodopi. [details] 

2007

  • Borsje, J. (2007). Demonising the enemy: a study of Congal Cáech. In J. E. Rekdal, & A. Ó Corráin (Eds.), Proceedings of the Eighth Symposium of Societas Celtologica Nordica (pp. 21-38). Uppsala: Acta Universitatis Upsaliensis. [details] 
  • Borsje, J. (2007). Het mensenoffer als literair motief in het middeleeuwse Ierland. - Deel 2. In-nuachta, 22, 18-21. [details] 
  • Borsje, J. (2007). Human sacrifice in medieval Irish literature. In J. N. Bremmer (Ed.), The strange world of human sacrifice (pp. 31-54). (Studies in the history and anthropology of religion). Leuven: Peeters. [details] 
  • Borsje, J. (2007). The 'terror of the night' and the Morrígain: shifting faces of the supernatural. In M. Ó Flaithearta (Ed.), Proceedings of the Seventh Symposium of Societas Celtologica Nordica (pp. 71-98). Uppsala: Acta Universitatis Upsaliensis. [details] 
  • Borsje, J. (2007). Úath mac Imomain und andere Schreckgespenster: phantasievolle Kreationen oder traditionelle Elemente des irischen mittelalterlichen Erbes. In H. Birkhan (Ed.), Kelten-Einfälle an der Donau: Akten des Vierten Symposiums deutschsprachiger Keltologinnen und Keltologen, Linz/Donau, 17.-21. Juli 2005 (pp. 51-65). Wien: Verlag der Österreichischen Akademie der Wissenschaften. [details] 

2006

2005

  • Borsje, H. J. (2005). Predznamenovania, predskazania i ispytania: demony i orujie v drevneirlandskih textah. In T. Mikhailova (Ed.), Mifologema jentshini-sudbi u drevnih keltov i germancev (Woman as Fate in Old Germanic and Celtic tradition). (pp. 172-190). Moscow: Indrik.
  • Borsje, H. J. (2005). Witchcraft and Magic. In S. Duffy (Ed.), Medieval Ireland. An Encyclopedia. (pp. 518-520). New York: Routledge. DOI: http://igitur-archive.library.uu.nl/let/2006-0801-213155/UUindex.html 

2001

  • Borsje, J. (2001). Women in Columba’s Life, as Seen through the Eyes of his Biographer Adomnán. In A-M. Korte (Ed.), Women and miracle stories: a multidisciplinary exploration (pp. 87-122). (Numen book series; No. 88). Leiden/Boston/Köln: Brill.

1987

  • Borsje, H. J. (1987). Vrouwenspiritualiteit: Op zoek naar binnen voor kracht naar buiten. Religieuze Bewegingen in Nederland, 14, 7-52.

2011

  • Borsje, J. (2011). De eerste persoon enkelvoud in middeleeuwse Ierse toverspreuken. Kelten: mededelingen van de Stichting A.G. van Hamel voor Keltische Studies, 50, 3-5. [details] 

2009

  • Borsje, J. (2009). [Review of: R. Chapman Stacey (2007) Dark speech: the performance of law in early Ireland]. Celtic Studies Association of North America Newsletter, 26/2, 8-11. [details] 

Talk / presentation

  • Borsje, Jacqueline (speaker) (7-3-2017): Het lange leven van toverspreuken, Amsterdam Centre for Religious History & Research Institute for Culture, Cognition, History and Heritage, Amsterdam, Netherlands.
  • Borsje, Jacqueline (speaker) (9-12-2016): An Old-Irish Impotence Spell: Pagan or Christian?, University of Utrecht, Utrecht.
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